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2 Cultural Setting 3 Authorial Background 4 Nature of the Satire 5 Historical Background 6 Publication History 7 Authorship Debate |
A Tale of a Tub is divided between various forms of digression and sections of a "tale." The "tale," or narrative, is an allegory that concerns the adventures of three brothers, Peter, Martin, and Jack, as they attempt to make their way in the world. Each of the brothers represents one of the primary branches of Christianity in the west. Peter stands in for the Roman Catholic Church. Jack (who Swift connects to "Jack of Leyden") represents the various dissenting Protestant churches whose
modern descendants would include the Baptists, Presbyterians, Quakers, Menonites, and the assorted Charismatic churches.
The third brother, middle born and middle standing, is Martin, who Swift uses to represent the 'via media' of the Church of England. The brothers have inherited three wonderfully satisfactory coats (representing religious practice) by their father (representing God), and they have his will (representing the Bible) to guide them. Although the will says that the brothers are forbidden from making any changes to their coats, they do nearly nothing but alter their coats from the start. Inasmuch as the will represents the Bible and the coat represents the practice of Christianity, the allegory of the narrative is supposed to be an apology for the British church's refusal to alter its practice in accordance with Puritan demands and its continued resistance to alliance with the Roman church.
From its opening (once past the prolegomena, which comprises the first three sections), the book is constructed like a layer cake, with Digression and Tale alternating. However, the digressions overwhelm the narrative, both in terms of the forcefulness and imaginativeness of writing and in terms of volume. Furthermore, after Chapter X (the commonly anthologized "Digression on Madness"), the labels for the sections are incorrect. Sections then called "Tale" are Digressions, and those called "Digression" are also Digressions.
A Tale of a Tub is an enormous parody with a number of smaller parodies within it. Although many critics have followed Ehrenpreis in arguing that there is no single, consistent narrator in the work, this position is difficult to maintain. If there is no single character posing as the author, then it is at least clear that nearly all of the "personae" employed by Swift for the parodies are so much alike that they function as a single identity. In general, whether we view the book as comprised of dozens of impersonations or a single one, Swift writes the Tale through the pose of a Modern or New Man. See the abridged discussion of the "Ancients and Moderns," below, for more on the nature of the "modern man" in Swift's day.
Swift's explanation for the title of the book is that the Ship of State was threatened by a whale (specifically, the Leviathan of Thomas Hobbes) and the new political societies (the Rota Club is mentioned), and his book is intended to be a tub that the sailors of state (the nobles and ministers of state) might toss over the side to divert the attention of the beast (those who questioned the government and its right to rule). Hobbes was highly controversial in the Restoration, but Swift's invocation of Hobbes might well be ironic. The narrative of the brothers is a faulty allegory, and Swift's narrator is either a madman or a fool. The book is not one that could occupy the Leviathan, or preserve the Ship of State, so Swift may be as much supporting as dashing at Hobbes.
During the Restoration period in England, the print revolution began to change every aspect society. It became possible for anyone to spend a small amount of money and have his or her opinions published as a broadsheet. It also became possible for nearly anyone to gain access to the latest discoveries in science, literature, and political theory, as books became less expensive and digests and "indexes" of the sciences grew more numerous. The change in British society brought about by the print revolution was roughly analogous to our own experiences with the Internet. Just as now a silly person may spend a small amount of money and publish silly opinions, so it was then. Just as now we are confronted with a staggering array of conspiracy theories, "secret" histories, signs of the apocalypse, "secrets" of politicians, "revelations" of prophets, alarms about household products, hoaxes, and outright fraud, so it was then. The problem for them, as for us, was telling true from false, credible from impossible. Swift writes A Tale of a Tub in the guise of someone who is excited and gullible about all the things the new world has to offer. This narrator is in love with the modern age and feels that he is quite the equal (or superior) of any author who ever lived because he, unlike them, possesses 'technology' and opinions that are just plain newer. Swift seemingly asks the question of what a person with no discernment but with a thirst for knowledge would be like, and the answer is the narrator of Tale of a Tub.
Swift was annoyed by people who were so eager to possess the newest knowledge that they failed to pose skeptical questions. If he was not a particular fan of the aristocracy, he was a sincere opponent of democracy (which was often viewed then as the sort of "mob rule" that led to the worst abuses of the Interregnum.) The cultural stakes were high, and Swift's satire was intended to provide a genuine service by painting the portrait of conspiracy minded and injudicious writers.
At that time in England, politics, religion and education were unified in a way that they are not now. The monarch was the head of the state church. Each school (secondary and university) had a political tradition. (Officially, there was no such thing as "Whig and Tory" at the time, but the labels are useful and were certainly employed by writers themselves.) The two major parties were associated with religious and economic groups. The implications of this unification of politics, class, and religion are important. Although it is somewhat extreme and simplistic to put it this way, failing to be for the Church was failing to be for the monarch; having an interest in physics and trade was to be associated with dissenting religion and the Whig Party. When Swift attacks the lovers of all things modern, he is thereby attacking the new world of trade, of dissenting religious believers, and, to some degree, an emergent portion of the Whig Party.
Even though Swift published the "Tale" as he left Temple's service, it was conceived earlier, and the book is a salvo in one of Temple's battles. Swift's general polemic concerns an argument (the "Quarrel of the Ancients and the Moderns") that had been over for nearly ten years by the time the book was published. The "Quarrel of the Ancients and Moderns" was generally a French academic brouhaha of the early 1690's, occasioned by Fountainelle arguing that modern scholarship had allowed modern man to surpass the ancients in knowledge. Temple argued against this position in his "On Ancient and Modern Learning" (where he provided the first English formulation of the commonplace that we see more only because we are dwarves standing on the shoulders of giants), and Temple's somewhat naive essay prompted a small flurry of responses. Among others, two men who took the side opposing Temple were Richard Bently (classicist and editor) and William Wotton (critic).
The entire discussion in England was over by 1696, and yet it seems to have fired Swift's imagination. Swift saw in the opposing camps of Ancients and Moderns a shorthand of two general ways of looking at the world (see the historical background, below, for some of the senses in which "new men" and "ancients" might be understood). The Tale of a Tub attacks all who praise modernity over classical learning. Temple had done as much, but Swift, unlike Temple, has no praise for the classical world, either. There is no normative value in Rome, no lost English glen, no hearth ember to be invoked against the hubris of modern scientism. Some critics have seen in Swift's reluctance to praise mankind in any age proof of his misanthropy, and others have detected in it an overarching hatred of pride. At the same time, the Tale revived the Quarrel of Ancients and Moderns at least enough to prompt Wotton to come out with a new edition of his pamphlet attacking Temple, and he appended to it an essay against the author of A Tale of a Tub. Swift was able to cut pieces from Wotton's "Answer" to include in the fifth edition of the Tale as "Notes" at the bottom of the page. Swift's satire also gave something of a framework for other satirists in the Scribblerian circle, and Modern vs. Ancient is picked up as one distinction between political and cultural forces.
If Swift hoped that the Tale of a Tub would win him a living, he was disappointed. Swift himself believed that the book cost him any chance of high position within the church. It is most likely, though, that Swift was not seeking a clerical position with the Tale. Instead, it was probably meant to establish him as a literary and political figure and to strike out a set of positions that would win the notice of influential men. This it did. As a consequence of this work, and Swift's activity in Church causes, Swift became a familiar of Robert Harley (future Earl of Oxford) and Henry St. John (the future Viscount Bolingbroke). When the Tories gained the government in 1710, Swift was rewarded for his work. By 1713-14, however, the Tory government had fallen, and Swift was "rewarded" with the Deanery of St. Patrick's Cathedral in Dublin -- a reward he considered an exile.
Swift's targets in the Tale included indexers, note-makers, and, above all, people who saw "dark matter" in books. He attacks criticism generally, and he appeared to be delighted by the fact that one of his enemies, William Wotton, had offered to explain the Tale in an "answer" to the book. In the fifth edition of the book in 1705, Swift provided an apparatus to the work that incorporated Wotton's explanations and Swift's narrator's own notes as well. The notes appear to occasionally provide genuine information and just as often to mislead, and William Wotton's name, a defender of the Moderns, was appended to a number of notes. This allows Swift to make the commentary part of the satire itself, as well as to elevate his narrator to the level of self-critic.
It is hard to say what the Tale's satire is about, since it is about any number of things. It is most consistent in attacking misreading of all sorts. Both in the narrative sections and the digressions, the single human flaw that underlies all the follies Swift attacks is over-figurative and over-literal reading, both of the Bible and of poetry and political prose. The narrator is seeking hidden knowledge, mechanical operations of things spiritual, spiritual qualities to things physical, and alternate readings of everything.
Within the "tale" sections of the book, Peter, Martin, and Jack fall into bad company (becoming the official religion of the Roman empire) and begin altering their coats (faith) by adding ornaments. They then begin relying on Peter to be the arbitrator of the will, and he begins to rule by authority (he remembered the handyman saying that he once heard the father say that it was alright to put on more ornaments), until such a time that Jack rebels against the rule of Peter. Jack begins to read the will (the Bible) overly literally. He rips the coat to shreds to try to restore the original state of the garment (equivalent of the "primitive Christianity" sought by dissenters). He begins to rely only upon "inner illumination" for guidance and thus walks around with his eyes closed, after swallowing candle snuffs. Eventually, Peter and Jack begin to resemble one another, and only Martin is left with a coat that is at all like the original.
An important factor in the reception of Swift's work is that the narrator of the work is an extremist in every direction. Consequently, he can no more construct a sound allegory than he can finish his digressions without losing control (eventually confessing that he is insane). For a Church of England reader, the allegory of the brothers provides small comfort. Martin has a corrupted faith, one full of holes and still with ornaments on it. His only virtue is that he avoids the excesses of his brothers, but the original faith is lost to him. Readers of the Tale have picked up on this unsatisfactory resolution to both "parts" of the book, and A Tale of a Tub has often been offered up as evidence of Swift's misanthropy.
As has recently been argued, Swift might best be described as a severe skeptic, rather than a Whig, Tory, empiricist, or religious writer. He supported the Classics in the Quarrel of the Ancients and the Moderns, and he supported the established church and the aristocracy, because he felt the alternatives were worse. He argued elsewhere that there is nothing inherently virtuous about a noble birth, but its advantages of wealth and education made the aristocrat a better ruler than the equally virtuous but unpriviledged commoner. A Tale of a Tub is a perfect example of Swift's devastating intellect at work. By its end, little seems worth believing in.
Formally, the satire in the Tale is historically novel for several reasons. First, Swift more or less invents prose parody. In the "Apology for the &c." (which was added in 1705), Swift explains that his work is, in several places, a "parody," which is where he imitates the style of persons he wishes to expose. What is interesting is that the word "parody" had not been used for prose before, and the definition he offers is arguably a parody of John Dryden defining "parody" in the "Preface to the Satires." Prior to Swift, parodies were imitations designed to bring mirth, but not primarily in the form of mockery. (For example, Dryden himself imitated the Aeneid in "MacFlecknoe" to describe the apotheosis of a dull poet, but the imitation made fun of the poet, and not of Virgil.)
Additionally, Swift's satire is relatively unique in that he offers no resolutions. While he ridicules any number of foolish habits, he never offers the reader a positive set of values to embrace. While this type of satire became more common as people imitated Swift, later, Swift is quite unusual in offering the readers no way out. He does not persuade to any position, but he does persuade readers from an assortment of positions. This is one of the qualities that has made the Tale Swift's least-read major work.
From the point of view of the politically aware Englishman, Parliament had essentially elected a king. Although officially the king was supreme, there could be no doubt that the Commons had picked the king and could pick another
instead. Also, although there was now a law demanding that all swear allegiance to the monarch as head of the church, it became less and less clear why the nation was to be so intolerant.
Religious struggles at the time were primarily between the Church of England and the dissenting churches. The threat posed by these dissenters was keenly felt by Establishment clerics like Jonathan Swift. For us, religious tolerance seems automatically virtuous, but the dissenters were themselves quite intolerant. It was common enough for Puritans and other dissenters to disrupt church services, to accuse political leaders of being the anti-Christ, and to move the people toward violent schism, riots, and peculiar behaviors. Protestant dissenters had led the English Civil War. The pressure of dissenters was felt on all levels of British politics and could be seen in the change of the British economy.
The Industrial Revolution was beginning in the period between the writing and publication of A Tale of a Tub, though no one at the time would have known this. What Englishmen did know, however, was that what they called "trade" was on the rise. Merchants, importers/exporters, and "stock jobbers" were growing very wealthy. It was becoming more common to find members of the aristocracy with less money than members of the trading class. Those on the rise in the middle class professions were perceived as being more likely to be dissenters than members of the other classes were, and such institutions as the stock exchange and Lloyd's of London were founded by Puritan traders. Members of these classes were also widely ridiculed as attempting to pretend to learning and manners that they had no right to. Further, these "new men" were not, by and large, the product of the universities nor the traditional secondary schools. Conseqently, these now wealthy individuals were not conversant in Latin, were not enamored of the classics, and were not inclined to put much value on these things.
Between 1688 and 1705, England was politically quite unstable. With the ascension of Queen Anne, political Establishment figures felt themselves particularly vulnerable. Anne was rumored to be immoderately stupid, and she was supposedly governed by her friend, Sarah Churchill, wife of the Duke of Marlborough. Although Swift was a Whig for much of this period, he was allied most nearly with the Ancients camp (which is to say Establishment, Church of England, aristocracy, traditional education), and he was politically active in the service of the Church. He claims, both in "The Apology for the &c." and in a reference in Book I of Gulliver's Travels, to have written the Tale to defend the crown from the troubles of the monsters besetting it. These monsters were numerous. At this time, political clubs and societies were proliferating. The print revolution had meant that people were gathering under dozens of banners, and political and religious sentiments previously unspoken were now rallying supporters. As the general dissenting position became the monied position, and as Parliament increasingly held power, historically novel degrees of freedom had brought an historically tenuous equipoise of change and stability.
The first, second, and third editions of the Tale appeared in 1704, and the fifth edition came out the next year. In
"The Apology for the &c.," Swift indicates that he originally gave his publisher a preliminary copy of the work, while he
kept a blotted copy at his own hand and lent other copies (including one to Thomas Swift, Jonathan's "parson cousin"). As
a consequence, the first edition appeared with many errors. The second edition was a resetting of the type. The third
edition was a reprint of the second, with corrections, and the fourth edition contained corrections of the third.
The first substantially new edition of the work is the fifth edition of 1705. This is largely the text modern editors
will use. It was in this edition that "The Battle of the Books" and "The Mechanical Operation of the Spirit" were added.
Swift also added the Notes, which many contemporary readers (and authors) found a heating up of an already savage satire.
The work appeared anonymously in 1704. It was Swift's habit to publish anonymously throughout his career. This anonymity was partially a way of protecting his career, and his person. (Swift's publisher for the "Drapier Letters" was thrown in jail.) As a struggling churchman, Swift needed the support of nobles to gain a living. Additionally, nobles were still responsible for Church affairs in the House of Lords. Swift needed to
be at some distance from the sometimes bawdy and scatalogical work that he wrote.
However, Jonathan Swift had a cousin, also in the church, named Thomas Swift. Thomas and Jonathan were in correspondence during the time of the composition of the Tale, and Thomas Swift later claimed to have written the work. Jonathan responded to this allegation by saying that Thomas had no hand in anything but the smallest of passages, and he would welcome hearing Thomas 'explain' the work, if he had written it.
The controversy over authorship is aggravated by the choice of publisher. Not only did Swift use Tooke after the publication of the Tale, he had used Tooke before its publication as well, so the appearance of the work in John Nutt's shop was atypical.
Stylistically and in sentiment, the Tale is undeniably Jonathan's. Most important in this regard is the narrative pose and the creation of narrative parody. (Previously, parody had referred only to poetic compositions.) The dramatic (and we would now say novelistic) pretense of writing as a character is in keeping with Jonathan Swift's
lifelong practice. Furthermore, Thomas Swift has left few literary remains. For those wishing to pursue the evidence
for Thomas Swift, see the summary in the 1920 Oxford University Press edition of A Tale of a Tub.Summary
Cultural Setting
Authorial Background
Born of English parents in Ireland, Jonathan Swift was working as Sir William Temple's secretary at the time he composed A Tale of a Tub (1694-1697). The publication of the work coincided with Swift's striking out on his own, having despaired of getting a good "living" from Temple or Temple's influence. There is speculation about what caused the rift between Swift and his employer, but it seems that the final straw came with Swift's work on Temple's Letters. Swift had been engaged to translate Temple's French correspondence, but Temple, or someone close to Temple, edited the French text to make Temple seem both prescient and more fluent. Consequently, the letters and the translations Swift provided did not gibe, and, since Swift could not accuse Temple of falsifying his letters, and because the public would never believe that the retired state minister had lied, Swift came across as incompetent.Nature of the Satire
Upon its publication, the public realized both that there was an allegory in the story of the brothers and that there were particular political references in the Digressions. A number of "Keys" appeared soon thereafter. For a contemporary analogy, think of services like Cliff's Notes or, on the web, Spark Notes. "Keys" offered the reader a commentary on the Tale and explanations of its references.Historical Background
It is too much to hope to provide much historical background to the period of 1696-1705 in this entry. The most important political events might be the Restoration of Charles II in 1660, the Test Act, and the English Settlement or Glorious Revolution of 1688-9. Politically, the English had suffered a Civil War that had culminated with the beheading of the king, years of Interregnum under the democratic and Puritan Oliver Cromwell, and then Parliament inviting the king back to rule in 1660. Upon Charles II's death, his brother, James III took the throne. However, when it was alleged that James was Roman Catholic and married to a Roman Catholic, James fled the country, and Parliament decided on the way in
which all future English monarchs would be chosen. This method would always favor Protestantism over sanguinuity.Publication History
The Tale was originally published in 1704, by John Nutt. Swift had used Benjamin Tooke previously
when publishing for Sir William Temple, and he would use Tooke for both the fifth edition of the Tale
(1705) and later works, and it was Tooke's successor, Benjamin Motte, who published Swift's Gulliver's Travels.
This difference in printer is only one of the things that led to debate over authorship of the work.Authorship Debate
Although today very little of this debate remains, questions of the authorship of the Tale occupied many notable critics both in the 18th and 19th centuries. Famously, Samuel Johnson claimed that A Tale of a Tub was a work of true genius (in contrast to Gulliver's Travels where once one imagines "big people and little people" the rest is easy) and too good to be Jonathan Swift's. In the 19th century, many critics who saw in Jonathan Swift's later work misanthropy and madness wished to reject the Tale as his. In a way, a critic's view on who wrote the Tale reflected that critic's politics. Swift was such a powerful champion of Tory, or anti-Whig, causes that fans of the Tale were eager to attribute the book to another author from nearly the day of its publication.