The descendant of men learned in rabbinic lore, Abba Mari devoted himself to the study of theology and philosophy, and made himself acquainted with the writing of Moses Maimonides and Nachmanides as well as with the Talmud.
In Montpellier, where he lived from 1303 to 1306, he was much distressed by the prevalence of Aristotelian rationalism, which in his opinion, through the medium of the works of Maimonides, threatened the authority of the Old Testament, obedience to the law, and the belief in miracles and revelation. He therefore in a series of letters (afterwards collected under the title Minhat Kenaot, i.e. "Jealousy Offering") called upon the famous rabbi Solomon ben Adret of Barcelona to come to the aid of orthodoxy. Ben Adret, with the approval of other prominent Spanish rabbis, sent a letter to the community at Montpellier proposing to forbid the study of philosophy to those who were less than thirty years of age, and, in spite of keen opposition from the liberal section, a decree in this sense was issued by ben Adret in 1305. The result was a great schism among the Jews of Spain and southern France, and a new impulse was given to the study of philosophy by the unauthorized interference of the Spanish rabbis.
On the expulsion of the Jews from France by Philip IV in 1306, Abba Mari settled at Perpignan, where he published the letters connected with the controversy. His subsequent history is unknown. Beside the letters, he was the author of liturgical poetry and works on civil law.