For nearly fourteen hundred years the local area went by the name of Árd Braccan or Ardbraccan, meaning the height of Braccan, the hill on which St. Braccan located his mediæval monastery and which in the 9th century became a diocese with its own bishop. Even when the diocese of Ardbraccan joined with other small dioceses such as Fore and Kells to form the Diocese of Meath, Braccan's hill became the location of the palace of the Bishop of Meath. Following the establishment of the (anglican) Church of Ireland Ardbraccan became the seat of the protestant Lord Bishop of Meath. Anglican bishops continued to live in the area until 1958. When in the nineteenth century the Roman Catholic Church re-established a local parish in the area, it was decided to use a different name to the local Church of Ireland parish of Ardbraccan. 'Bohermeen' became the chosen name. A curate in the parish of Navan, the large town nearby, Dean Cogan, who himself had once served as a curate in Bohermeen, and who wrote the acclaimed History of the Diocese of Meath (2 Vols) in the 1860s bemoaned the choice of the secular Bohermeen (or Bohermien as he wrote it) as the parish name ahead of the more religious Ardbraccan name.
The parish of Bohermeen contains within its boundaries Faughan Hill, a relatively high hill on the flat plains of Meath, where it was claimed the ancient Irish king Niall of the Nine Hostages was buried. It also contains one of Ireland's most highly regarded Palladian country houses, Ardbraccan House, until 1885 the residence of the Church of Ireland Bishop of Meath. It also contains an ancient tower house known as Durhamstown Castle, which was once owned by the Earl of Essex, Queen Elizabeth I's Lord Deputy in Ireland, and which is still lived in.
Bohermeen parish itself consists of three sub-parishes; Bohermeen itself, Boyerstown and Cortown, each with their own church. It covers an area once served by a large number of mediæval parishes, including Moyaher, Killenagolach (later called Grange) and Markiestown (also called Durhamstown - which over the centuries was spelt variously as 'Dormstown', 'Durmstown' and 'Dorreanstown'). None of these have surviving churches, as all were destroyed during the Reformation and the Penal Laws. Some old graveyards do survive, notably at Moyaher, which contains rare surviving examples of pre-Irish Great Famine gravestones and their unique carvings. The remains of cemetery at Markiestown, (a large mound in the centre of a very large field) having survived the reformation and the famine, was controversially bulldozed in the 1970s to create land for tillage.
The Ardbraccan/Bohermeen area contained a thriving protestant community until the early twentieth century. However a series of unrelated economic, social and religious changes led to the largescale disappearance of the Church of Ireland community. These changes included the disestablishment of the Church of Ireland in 1871 which undermined the financial viability of the Church of Ireland Bishop of Meath's landed estate and led to the laying off of his mainly protestant staff and the land reforms of the 1880s to the early 1900s, which saw the breakup of the large protestant estates and their sale to their catholic tenantry, again costing many local protestants their jobs running the estates. The impact of the First World War, when many Irish protestant families lost some or all of their sons at Ypres and the Somme left large numbers of families without heirs and protestant daughters without protestant potential husbands, had a devestating impact, an impact augmented separately by Pope Pius X's Ne Temere decree, which demanded that all children of catholic-protestant marriages be brought up as catholic. (Previously the tradition had been that the boys would be brought up in the religion of their father, the girls in the religion of their mothers) and which resulted in a situation where a marriage of a protestant to a catholic meant the end of the protestant line in the family.
In addition, The Troubles during the Irish War of Independence lead many protestants, who had identified with the ancien regime of British rule in Dublin Castle to move to the United Kingdom. A combination of changing economic structures, changing class structures, changing religious structures, changing political structures, changing marriage patterns and the First World War produced a terminal decline in the numbers of protestants in the area. Whereas once the protestant community counted among its number one bishop, two churches, all the landed gentry, many of their staff and a local rector, all have gone, with the ancient St. Ultan's Church of Ireland in Ardbraccan ceasing to be used for Divine Service in 1981. One of the last members of the Church of Ireland in the locality, the former owner of Durhamstown Castle, Samuel McClelland, died in 2003.
As a result, a community of mixed religious heritage and identification had become almost wholly Roman Catholic. The Parish of Bohermeen today consists of three Catholic Churches and over one thousand Roman Catholics, with a handful of members of other religious faiths. Just as its nearest town, Navan, has become a dormitory town to Dublin 30 miles away, so it has become a collection of dormitory townlands to Navan, which itself is expected within a generation to reach city size. Whereas most of its employment was once farm-based, over 40% now would in urban centres, Trim, Kells, Navan and Dublin, commuting long distances. A controversial new motorway has been proposed by the Irish government linking the towns of Cavan and Kells with Dublin. Part of the motorway is planned to cut through farmland within sight of Ardbraccan House and the ancient monastery site in Ardbraccan.
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