According to the 1977 Shorter Oxford English Dictionary, the term semitism was first coined in 1885 to mean "Jewish ideas or influence in politics or society". However, semitism can also refer to so-called "Semitic languages" or "Semitic peoples", as well as philo-Semitism, so it is an ambiguous term.
There is no debate that ethnocentrism exists to a greater or lesser degree in most cultures, including within Judaism. Although a few people believe that Jews are vastly more ethnocentric than other groups, to the extent of believing in a worldwide Zionist conspiracy, this article will focus on the more mainstream view of Jewish ethnocentrism.
Jewish views of religious pluralism vary widely, but like other religions, Orthodox Judaism, Conservative Judaism and some within Reform Judaism maintain a concept of chosenness in their liturgy and to some degree, in their theology (all of Reconstructionist Judaism and some of Reform Judaism do not). However, the Jewish notion of "chosenness" is non-exclusive; that is, religious Jews believe that non-Jews can have their own relationship with God, and non-Jews can go to heaven. Thus, this is not a clear example of ethnocentrism.
The term Judeocentrism is used to criticise journalism and historical research which is perceived as focusing excessively on Jews, or portraying other cultures from a narrowly Jewish perspective. For example, Ian Hancock accuses the US Holocaust Memorial Council "underestimating and underrepresenting" the death of Roma and Sinti (Gypsies) during the Holocaust, and says that "a very blind eye is being turned in the direction of Gypsy history".
See also: Jewish views of religious pluralism, Jewish view of marriageNeologisms?
Jewish Ethnocentrism