Kievan Rus' was the early Russian state dominated by the city of Kiev from about 860 to the middle of the 12th century. The reigns of St. Vladimir (980-1015) and his son Iaroslav the Wise (1019-1054) constitute the Golden Age of Kiev, which saw the acceptance of Orthodox Christianity and the creation of the first Russian written legal code, the Russkaya Pravda.
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2 The Golden Age of Kiev 3 The Rise of Regional Centers 4 References |
According to the Primary Chronicle, the earliest chronicle of Kievan Rus', a Varangian (Viking) named Rurik first established himself in Novgorod (according to the chronicle, he was selected as common ruler by several slavic tribes), just south of modern-day St. Petersburg, in about 860 before moving south and extending his authority to Kiev. The chronicle cites the Scandinavian Rurik as the progenitor of a dynasty that ruled in Eastern Europe until 1598. Another Varagnian, Oleg (Helgi), who was a close relative of Rurik, moved south from Novgorod to expel the Khazars from Kiev and founded Kievan Rus' about 880. During the next thirty-five years, "Oleg" and his Viking and Slavic, warriors subdued the various Eastern Slavic tribes. In 907, he led an attack against Constantinople, and in 911 he signed a commercial treaty with the Byzantine Empire as an equal partner. The new Slavic Kievan state prospered because it controlled the trade route from the Baltic Sea to the Black Sea and because it had an abundant supply of furs, wax, honey, and slaves for export. Historians have debated the role of the Varangians in the establishment of Kievan Rus'. Some Russian historians have stressed the Slavic influence in the development of the state. Although Slavic tribes had formed their own regional jurisdictions by 860, the Varangians initiated Kievan Rus' which was named after them (Rus' is etymologically identical to the Finnish and Estonian names for Sweden: Ruotsi and Rootsi, and is derived from the Old Norse root for "rowing" rods-, which is logical as the Russian rivers are more suitable for rowing than sailing). The Vikings however called the land Greater Sweden, Sweden the Cold or Gardarike (the land of cities). The Slavic people had as a majority settled down at that time, and they built many large and well-defended cities, which was a contrast to many barbaric peoples of the north. The fact that Vikings had some influence in Russia is also testified by loan words, such as jabetnik "complaining person" (from aembetsman "official") and gospodin "lord" (from husbondi "master"). Nordic names also became popularized, such as Oleg (Helgi), Olga (Helga) and Igor (Ingvar).
The region of Kiev dominated the state of Kievan Rus' for the next two centuries. The grand prince of Kiev controlled the lands around the city, and his theoretically subordinate relatives ruled in other cities and paid him tribute. The zenith of the state's power came during the reigns of Prince Vladimir (r. 978-1015) and Prince Yaroslav (the Wise; r. 1019-1054). Both rulers continued the steady expansion of Kievan Rus' that had begun under Oleg. To enhance their power, Vladimir married the sister of the Byzantine emperor. Yaroslav's granddaughter, his son Vsevolod I, Prince of Kiev's daughter Eupraxia, was married to Henry III, Holy Roman Emperor.Yaroslav arranged marriages for his sister and three daughters to the kings of Poland, France, Hungary, and Norway. Vladimir's greatest achievement was the Christianization of Kievan Rus', a process that began in 988. He built the first great edifice of Kievan Rus', the Desyatinnaya Church in Kiev. Yaroslav promulgated the first East Slavic law code, Rus'ka pravda (Justice of Rus'); built cathedrals named for St. Sophia in Kiev and Novgorod; patronized local clergy and monasticism; and is said to have founded a school system. Yaroslav's sons developed Kiev's great Peshcherskiy monastyr' (Monastery of the Caves), which functioned in Kievan Rus' as an ecclesiastical academy.
The Russian annals state that when Vladimir had decided to accept a new faith instead of the tradition idol-worship of the Slavs, he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe.
After visiting the Catholics, the Jews and the Muslims, they finally arrived in Constantinople. There, they were so astounded by the beauty of the cathedral of Hagia Sophia and the lithurgical service held there, that they had made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that Orthodox Christianity was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged a marriage between himself and the daughter of the Byzantine Emperor.
Vladimir's choice of Eastern Orthodoxy may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kiev's most vital commercial route, the Dnepr River. Adherence to the Eastern Orthodox Church had long-range political, cultural, and religious consequences. The church had a liturgy written in Cyrillic (see Glossary) and a corpus of translations from the Greek that had been produced for the South Slavs. The existence of this literature facilitated the East Slavs' conversion to Christianity and introduced them to rudimentary Greek philosophy, science, and historiography without the necessity of learning Greek. In contrast, educated people in medieval Western and Central Europe learned Latin. Because the East Slavs learned neither Greek nor Latin, they were isolated from Byzantine culture as well as from the European cultures of their neighbors to the west.
In the centuries that followed the state's foundation, Rurik's descendants shared power over Kievan Rus'. Princely succession moved from elder to younger brother and from uncle to nephew, as well as from father to son. Junior members of the dynasty usually began their official careers as rulers of a minor district, progressed to more lucrative principalities, and then competed for the coveted throne of Kiev. In the 11th century and the 12th century, the princes and their retinues, which were a mixture of Slavic and Scandinavian elites, dominated the society of Kievan Rus'. Leading soldiers and officials received income and land from the princes in return for their political and military services. Kievan society lacked the class institutions and autonomous towns that were typical of West European feudalism. Nevertheless, urban merchants, artisans, and laborers sometimes exercised political influence through a city assembly, the veche (council), which included all the adult males in the population. In some cases, the veche either made agreements with their rulers or expelled them and invited others to take their place. At the bottom of society was a small stratum of slaves. More important was a class of tribute-paying peasants, who owed labor duty to the princes; the widespread personal serfdom characteristic of Western Europe did not exist in Kievan Rus', however.
Kievan Rus' was not able to maintain its position as a powerful and prosperous state, in part because of the amalgamation of disparate lands under the control of a ruling clan. As the members of that clan became more numerous, they identified themselves with regional interests rather than with the larger patrimony. Thus, the princes fought among themselves, frequently forming alliances with outside groups such as the Polovtsians, Poles, and Hungarians. The Crusades brought a shift in European trade routes that accelerated the decline of Kievan Rus'. In 1204 the forces of the Fourth Crusade sacked Constantinople, making the Dnepr trade route marginal. As it declined, Kievan Rus' splintered into many principalities and several large regional centers. The inhabitants of those regional centers then evolved into three nationalities: Ukrainians in the southeast and southwest, Belorussians in the northwest, and Russians in the north and northeast.
In the north, the Republic of Novgorod prospered as part of Kievan Rus' because it controlled trade routes from the Volga River to the Baltic Sea. As Kievan Rus' declined, Novgorod became more independent. A local oligarchy ruled Novgorod; major government decisions were made by a town assembly, which also elected a prince as the city's military leader. In the 12th century, Novgorod acquired its own archbishop, a sign of increased importance and political independence. In its political structure and mercantile activities, Novgorod resembled the north European towns of the Hanseatic League, the prosperous alliance that dominated the commercial activity of the Baltic region between the 13th century and the 17th century, more than the other principalities of Kievan Rus'.
In the northeast, Slavs colonized the territory that eventually became Muscovy by conquering the Finno-Ugric tribes already occupying the area. The city of Rostov was the oldest center of the northeast, but it was supplanted first by Suzdal' and then by the city of Vladimir. By the 12th century, the combined principality of Vladimir-Suzdal' had become a major power in Kievan Rus'.
In 1169 Prince Andrey Bogolyubskiy of Vladimir-Suzdal' dealt a severe blow to the waning power of Kievan Rus' when his armies sacked the city of Kiev. Prince Andrey then installed his younger brother to rule in Kiev and continued to rule his realm from Suzdal'. Thus, political power shifted to the northeast, away from Kiev, in the second half of the twelfth century. In 1299, in the wake of the Mongol invasion, the metropolitan of the Orthodox Church moved to the city of Vladimir, and Vladimir-Suzdal' replaced Kievan Rus' as the religious center.
'To the southwest, the principality of Galicia-Volhynia had highly developed trade relations with its Polish, Hungarian, and Lithuanian neighbors and emerged as another successor to Kievan Rus'. In the early thirteenth century, Prince Roman Mstislavich united the two previously separate principalities, conquered Kiev, and assumed the title of grand duke of Kievan Rus'. His son, Prince Daniil (Danylo; r. 1238-1264) was the first ruler of Kievan Rus' to accept a crown from the Roman papacy, apparently doing so without breaking with Orthodoxy. Early in the 14th century, the patriarch of the Orthodox Church in Constantinople granted the rulers of Galicia-Volhynia a metropolitan to compensate for the move of the Kievan metropolitan to Vladimir.
However, a long and unsuccessful struggle against the Mongols combined with internal opposition to the prince and foreign intervention to weaken Galicia-Volhynia. With the end of the Mstislavich Dynasty in the mid-fourteenth century, Galicia-Volhynia ceased to exist; Lithuania took Volhynia, and Poland annexed Galicia.Early History of Kievan Rus'
The Golden Age of Kiev
The Rise of Regional Centers