His earliest notice is in Paul's Epistle to Philemon, verse 24. He is also mentioned in Colossians 4:14 and 2 Timothy 4:11, two works commonly ascribed to Paul. Our next earliest account of Luke is in the Anti-Marcionite Prologue to the Gospel of Luke, a document once thought to date to the 2nd century AD, but more recently has been dated to the later 4th century. However Helmut Koester claims the following part -- the only part preserved in the original Greek -- may have been composed in the late 2nd century:
Later tradition elaborates on these few facts. Epiphanius states that Luke was one of the Seventy (Panerion 51.11), and John Chrysostom indicates at one point that the "brother" Paul mentions in 2 Corinthians 8:18 is either Luke or Barnabas. J. Wenham asserts that Luke was "one of the Seventy, the Emmanaus disciple, Lucius of Cyrene and Paul's kinsman." Not all scholars are as confident of all of these attributes as Wenham is.
Another Christian tradition states that he was the first iconographer, and painted pictures of the Virgin Mary and of Peter and Paul.
On the other hand, the earliest manuscript of the Gospel (Papyrus Bodmer XIV = P75), dated circa AD 200, ascribes this work to Luke. Scholars defending Luke's authorship point out that there is no reason for these works to be attributed to such a minor figure if he did not write them, nor is there a tradition attributing this work to another author.
Luke and the New Testament Books
Contemporary scholarship is far more skeptical about Luke's authorship of the Gospel attributed to him, and Acts. Neither work contains the name of its author, although several passages written in the first person plural (known as the We Sections), have traditionally been understood as the eye witness accounts of Luke. Both are also dedicated to one Theophilus, and Acts is clearly meant to be read as a sequel to the Gospel account; no scholar seriously doubts that the same person wrote both works.Bibliography