A few fragments of his "maxims" have survived (chiefly in the Florilegium of Stobaeus), in which he expresses his contempt for the pomps and vanities of rank and wealth, and sets forth in simple language his ideas of honour, justice and wisdom. A complete didactic poem (230 hexameters) called llotnua vovO~rtK6v or 7v&~/2cu, bearing the name of Phocylides, is now considered to be the work of an Alexandrian Christian of Jewish origin who lived between 170 BC and AD 50.
The Jewish element is shown in verbal agreement with passages of the Old Testament (especially the book of Sirach); the Christian by the doctrine of the immortality of the soul and the resurrection of the body. Some Jewish authorities, however, maintain that there are in reality no traces of Christan doctrine to be found in the poem, and that the author was a Jew. The poem was first printed at Venice in 1495, and was a favourite school textbook during the Reformation period.
See fragments and the spurious poem in T. Bergk, Poetae lyrici graeci, ii. (4th ed., 1882); J. Bernays Über das Phokylideische Gedicht (1858); Phocylides, Poem of Admonition, with introduction and commentaries by JB Fenling, and translation by H. D. Goodwin (Andover, Massachusetts, 1879); F Susemihl, Geschichte der griechischen Litteratur in der Alexandrinerzeit, (1892), ii. 642; S. Krauss - (s.v Pseudo-Phocylides) in The Jewish Encyclopedia and E. Schürer History of the Jewish People, div. ii., vol. iii., 313—316 (English translation 1886), where full bibliographies are given. There is an English translation by W. Hewett (Watford, 1840), The Perceptive Poem of Phocylides.
This entry was originally from the 1911 Encyclopedia Britannica.