He was a descendant of John, 1st or 6th earl of Mar, regent of Scotland in the reign of James VI, a grandson. of Colonel John Erskine of Carnock. After being educated at the high school of Edinburgh and at Durham, he attended the literary and law classes at the university of Edinburgh, and becoming in 1810 a member of the Edinburgh faculty of advocates, he for some time enjoyed the intimate acquaintance of Cockburn, Jeffrey, Scott and other distinguished men whose talent then lent lustre to the Scottish bar. In 1816 he succeeded to the family estate of Linlathen, near Dundee, and devoted himself to theology.
The writings of Erskine, especially his published letters, are distinguished by a graceful style, and possess originality and interest. His theological views have a considerable similarity to those of Frederick Denison Maurice, who acknowledges having been indebted to him for his first true conception of the meaning of Christ's sacrifice. Erskine had little interest in the "historical criticism" of Christianity, and regarded as the only proper criterion of its truth its conformity or nonconformity with man's spiritual nature, and its adaptability or non-adaptability to man's spiritual needs. He considered the incarnation of Christ as the necessary manifestation to man of an eternal sonship in the divine nature, apart from which those filial qualities which God demands from man could have no sanction; by faith as used in Scripture he understood to be meant a certain moral or spiritual activity or energy which virtually implied salvation, because it implied the existence of a principle of spiritual life possessed of an immortal power. This faith, he believed, could be properly awakened only by the manifestation, through Christ, of love as the law of life, and as identical with an eternal righteousness which it was God's purpose to bestow on every individual soul.
As an interpreter of the mystical side of Calvinism and of the psychological conditions which correspond with the doctrines of grace Erskine is unrivalled. During the last thirty-three years of his life Erskine ceased from literary work. Among his friends were Madame Vernet, the duchess de Broglie, the younger Mdme de Staël, M. Vinet of Lausanne, Edward Irving, Frederick D. Maurice, Dean Stanley, Bishop Ewing, Dr John Brown and Thomas Carlyle. His wide influence was due to his high character and unassuming earnestness. He died at Edinburgh on the 20th of March 1870.
His principal works are Remarks on the Internal Evidence for the Truth of Revealed Religion (1820), an Essay on Faith (1822), and the Unconditional Freeness of the Gospel (1828). These have all passed through several editions, and have also been translated into French. He is also the author of the Brazen Serpent (1831), the Doctrine of Election (1839), several "Introductory Essays" to editions of Christian Authors, and a posthumous work entitled Spiritual Order and Other Papers (1871). Two vols. of his letters, edited by William Flanna, D.D., with reminiscences by Dean Stanley and Principal Shairp, appeared in 1877.
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