Specifically, what is usually referred to as the 'end times' revolves around a cluster of beliefs in Christian millennialism. These beliefs typically include the ideas that the Biblical apocalypse is imminent and that various signs in current events are omens of Armageddon. While details vary, there is usually a fairly specific timetable set forth that climaxes in the end of the world. Israel, the European Economic Community, and sometimes the United Nations are supposed to be key players whose role was foretold in prophecies. Believers typically hope that they will be supernaturally summoned to Heaven by the Rapture before the dark prophecies of Revelations take place. These beliefs have been widely held in one form, by the Adventist movement (Millerites), and in another form by dispensational premillennialists.
Another view of the 'end times' known as Preterism differentiates between the concept of 'end times' and 'end of time', and promotes a different understanding of these prophecies, in that they took place in the first century, more specifically in year A.D. 70, when the Jewish Temple was destroyed, and animal sacrifices were stopped. In this view, the 'end times' concept is referring to the end of the covenant between God and Israel, rather than the end of time, or the end of planet Earth.
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2 The prophecies 3 The end times according to Preterism 4 The end times according to the Jehovah's Witnesses 5 Fictional treatments 6 External links |
Religious movements which expect that the second coming of Christ will be a cataclysmic event, generally called adventism, have arisen throughout the Christian era; but they became particularly common during and after the Protestant Reformation. Swedenborgianism, Shakers, and others developed entire religious systems around a central concern for the second coming of Christ, disclosed by new prophecy or special gifts of revelation. The Millerites are diverse religious groups which similarly rely upon a special gift of interpretation for fixing the date of Christ's return.
Dispensationalism, in contrast to the Millerite Adventist movement, got its start in the 19th century, when John Nelson Darby, founder of the Plymouth Brethren sect, incorporated into his system of Biblical intepretation a system of organizing Biblical time into a number of discrete dispensations, each of which marks a separate covenant with God. Darby's beliefs were widely publicised in Cyrus I. Scofield's Scofield Reference Bible, an annotated Bible that became popular in the United States of America.
Since the Biblical prophets were writing at a time when Palestine was mostly Jewish, and the Temple in Jerusalem was still functioning, they wrote as if those institutions would still be in operation during the prophecied events. Their destruction in A.D. 70 put the prophetic timetable, if there is one, on hold. Believers therefore anticipated the return of Jews to Palestine and the reconstruction of the Temple before the Second Coming could occur.
The foundation of Israel in 1947 gave a major boost to the dispensationalist belief system; Israel's history of wars with its Arab neighbours did even more for it. After the Six Days War in 1967 and the Yom Kippur War in 1973, it seemed plausible to many fundamentalist Christians in the 1970s that Mideast turmoil may well be paving the way for the Battle of Armageddon.
The Antichrist was supposed to be the dictatorial leader of a "one world government." He would promise peace to the world while leading Christians into apostasy, and impose a "one world money system" in which anyone had to have a Number of the Beast branded on them to buy or sell. Like the Roman emperors of old, he would impose horrible martyrdoms on surviving Christians. At some point after his appearance, a large number of Jews would convert to Christianity and preach the gospel after the Christians had been removed by the Rapture.
Believers in the system therefore scanned the headlines wondering if various world leaders might be the Antichrist, and wondering whether Mideast violence might be a sign of Armageddon. They feared such things as Social Security numbers and UPC barcodes, fearing that these tax identification numbers may be precursors to the dangerous Number of the Beast, whose receipt dooms your soul to damnation.
The Antichrist has as his allies the Beast and the Whore of Babylon, mysterious figures who run an apostate church or false religion. A world ravaged by plague and turmoil turns to the Antichrist to lead it, and who promises to deliver it. Eventually, the Antichrist musters an army to attack Israel. At the climax of the story, the Battle of Armageddon, Jesus returns in the Second Coming and stops the fighting.
The movement has spawned various timetables and countdowns to the apocalypse, whose general tendency can be summed up with the title of one of Lindsey's books, The 1980s: Countdown to Armageddon. The former Soviet Union played a large role in Lindsey's earlier interpretations; his later books understandably tone that down considerably, while new villains like Saddam Hussein take its place. The movement has strained relationships with conservative U.S. governments and the government of Israel, as some Jews think American Christians' supposed support of Israel is merely a cover for their hope of the destruction of Judaism during the end times.
It should be obvious from the foregoing that there is nothing in the Biblical apocalypses that forces these particular interpretations. No major denomination apart from the Jehovah's Witnesses accepts these beliefs as a standard of Biblical interpretation. The Seventh-day Adventists have their own tradition of millennialism arising from the nineteenth century Millerite movement that is distinct from contemporary dispensationalism. The prophecies have had to be revised several times in the light of changing current events. The whole belief system is often characterised by those who do not hold it, or who have abandoned it, as a mass paranoid delusion, full of ideas of reference that supposedly reveal the secret and sinister meaning that links unrelated events.
End times speculations have occasionally been made the subject of political controversy, especially in the United States when conservative Christians seek national political office. The implications of the prophecies that turmoil in the Middle East is inescapable, that nuclear war is predestined by Scripture, and that it will supernaturally lead to a divine utopia, give rise to some misgivings among unbelievers in the prophecies. James G. Watt, Ronald Reagan's Secretary of the Interior, once remarked that "my responsibility is to follow the Scriptures which call upon us to occupy the land until Jesus returns;" this was interpreted by political foes as meaning that we did not need to take care of the environment because Jesus was returning soon. Ronald Reagan himself was quoted in 1980 as saying that "we may be the generation that sees Armageddon," suggesting that he was familiar with the prophecies. Similar controversies have followed United States Attorney General John Ashcroft.
Unlike all the other Christian theological systems, Preterism holds an exclusive and unique view on the nature and timing of the 'End Times', in that Preterists teach the 'end times' to be past.
Preterists believe that prophecies such as the Second Coming, the defiling of the Temple, the destruction of Jerusalem, the Antichrist, the Great Tribulation, the advent of The Day of the Lord, the Resurrection of the dead (though they do not believe in bodily resurrection) and the Final Judgment were fulfilled at or about the year 70 AD when the Roman general (and future Emperor) Titus sacked Jerusalem and destroyed the Jewish Temple, putting a permanent stop to the daily animal sacrifices. Preterists also believe the term 'Last Days' or 'End Times' refers not to the last days of planet Earth, or last days of mankind, but to the last days of the Old Covenant, the Mosaic Covenant which God had exclusively with Israel until year 70 AD.
According to Preterism, many 'time passages' in the New Testament indicate with apparent certainty that the Second Coming of Christ, and the 'End Times' predicted in the Bible were to take place within the lifetimes of Christ's disciples: Matt. 10:23, Matt. 16:28, Matt. 24:34, Matt. 26:64, Rom. 13:11-12, 1 Cor. 7:29-31, 1 Cor. 10:11, Phil. 4:5, James 5:8-9, 1 Pet. 4:7, 1 Jn. 2:18.
The Jehovah's Witnesses organization has very specific doctrines on the End Times, explained in detail in the literature of the Watchtower Society. Witnesses teach that the Greek word parousia, often translated as 'coming' really means 'presence', that the presence of Christ (commonly called the 'Second Coming') began in the year 1914, and that he now sits at God's right hand, ruling amidst his enemies.
Witnesses generally do not use the expression 'end of the world', with its connotations of the destruction of humanity or the planet, but prefer to use the expression 'end of the system of things', thus maintaining the distinction between the original-language words kosmos (world) and aion (age, or system of things)
Witness eschatology envisages the following series of events at the end of the system of things:
These beliefs about the end times have been the subject of a number of works of fiction. The motion picture The Omen and its sequels are predicated on these beliefs. The Left Behind series of novels and motion pictures, originally by Tim LaHaye and Jerry B. Jenkins, are also a fictional retelling of these tales from the point of view of an evangelist who wishes to convert people to belief in these prophecies.Origins
The prophecies
The end times according to Preterism
The end times according to the Jehovah's Witnesses
Witnesses remain neutral in political affairs and teach that believers on earth will be spectators only in the above-mentioned scenario, not participating in any type of warfare.Fictional treatments