Table of contents |
2 Gog and Magog in England 3 See Also 4 External Links |
Ezekiel begins:
The Biblical Gog and Magog
Gog reappears in Revelation 20:7-8, which says:
The term "Gog Magog" or "Gogmagog" is simply a clarification which may be understood as "Gog as in those from Gog" and despite apocalyptic attempts to devise scenarios whereby nations associated with Magog will one day attack Israel, Magog is not implied in the literal readings of the biblical texts occurring as nothing more than a reference for which Gog is being mentioned.
The origin of Gog's name remains mysterious. Many Bible scholars believe that Gig or Gyges (Greek Γυγες), king of Lydia (687-652BC), is meant; in Assyrian letters, Gyges appears as Gu-gu; in which case Magog (literally "from Gog") might be his territory in Anatolia. Josephus identifies the Magog with Scythians, but this name was used generally in antiquity for any peoples north of the Black Sea.
Gog is identified as the original country of the Magog people. Magog actually means "from Gog" and although certain Celtic peoples consider themselves to be descendants of Magog (see below), Gog itself is identified in the Bible as "the country at the four corners of the world". Outside of the Bible, Gog is most commonly identified as Central Eurasia. Legends present in countries throughout Eastern Europe and the Middle East mention that massive copper, iron, or brass gates were built on its southern borders with the Persian Empire; this would support the identification of these "four corners of the world" as Central Eurasia, the westernmost of these gates having been built at Derbent. (These gates are usually called the "Gates of Alexander" or "Alexander's Wall", after their supposed builder Alexander the Great.) However, Magog was supposed to have a grandchild called Heber, who spread throughout the mediterranean and Greeks called such Iberes mentioning that they were refugees from Atlantis who had come to settle the Caucasus. The result is that Gog -- the land of the four corners of the world -- has also been identified as lands somewhere in the oceans surrounding The Old World i.e. The New World.
During the 20th century, Gog as both a confusion of Atlantis & Central Eurasia myths became the driving force behind the Aryan movement culminating in the attempts of "The Fatherland's Nazis" to reach "The Central Eurasian Motherland" through invading Russia. Aryanism has not yet died and many texts concerning Central Eurasian ethnology are still littered with Aryanistic ideas. It is conceivable that a form of Central Eurasian Aryanism may yet raise its head again as a motivating force in a White supremacist world movement.
Given this somewhat frightening Biblical imagery, it is somewhat odd that images of Gog and Magog depicted as giants are carried in a traditional procession in the Lord Mayor's Show by the Lord Mayor of the City of London. According to the Lord Mayor, the giants Gog and Magog are traditional guardians of the City of London. Images of Gog and Magog have been carried in the Lord Mayor's Show since the days of King Henry V. The Lord Mayor's procession takes place each year on the second Saturday in November.
The Lord Mayor's account of Gog and Magog says that the Roman Emperor Diocletian had thirty-three wicked daughters. He found thirty three husbands for them to curb their wicked ways; they chafed at this, and under the leadership of the eldest sister, Alba, they murdered them. For this crime, they were set adrift at sea; they were washed ashore on a windswept island, which after Alba was called Albion. Here they coupled with demons, and gave birth to a race of giants, among whose descendants were Gog and Magog.
According to Geoffrey of Monmouth, Gogmagog was a giant who was slain by the eponymous Cornish hero Corin or Corineus. The tale figures in the body of unlikely lore that has Britain settled by "Brutus" and other fleeing heroes from the Trojan War. Corineus is supposed to have slain the giant by throwing him into the sea near Plymouth. John Milton's History of Britain gives this version of the story:
Gog and Magog in England
There is a minor problem with the chronology of these several tales. If Britain was settled by giants during the Roman Empire, it is hard to imagine the giants being there shortly after the Trojan War.
Michael Drayton's Polyolbion preserves the tale as well: