The main beliefs of Hindutva are:
Hindutva also advances a strong critique of secularism in India, which it dubs pseudo-secularism, because of different standards for Hindus, Muslims and Christians. The subject of a Uniform Civil Code, which would remove special divorce provisions for Muslims and Christians from the Indian Constitution, is one of the main political planks of Hindutva. Followers contend that in a secular democracy, it makes little sense to allow Muslims, for example, to marry more than once, but to prosecute Hindus for doing the same. This actually seems to focus attention on an atypically controversial instance, since, in general, the Civil Code was fragmented to accommodate the considerable ethnic and religious diversity and plurality of the Indian people.
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2 Violence 3 Social Work |
Some people claim that speeches and letters distributed by Hindutva organisations incite hatred of people based on an ethnic stereotype for Muslims. Some examples of alleged hate speech by the VHP and Rashtriya Swayamsevak Sangh include the following (from English translations of the original pamphlets in Gujarati that have been widely circulated in Gujarat during years leading up to 2002 - [1])
Several Hindutva organisations (notably the Vishwa Hindu Parishad and the Bajrang Dal have been associated with anti-minority (for lack of a better word) violence by groups espousing Hindutva philosophies.
The BJP, the Vishwa Hindu Parishad, the Rashtriya Swayamsevak Sangh and the Bajrang Dal have been associated with the anti-Muslim violence in Gujarat in early 2002.
In the inquiry led by Justice V. R. Krishna Iyer, which led to the report Crime Against Humanity ? An Inquiry into the Carnage in Gujarat, detailed allegations claiming that Hindutva organisations actively supported the pogrom of over 2000 Muslims are presented [1].
While followers of the philosophy are rarely apologetic about violence, they do seek to rationalize it; in the case of Graham Staines, violence was excusable because of the greater violence done by conversion; in the case of the Gujarat riots, it was a justified response by outraged Hindus to the burning of 56 Hindu pilgrims in a train by a Muslim mob. In fact, several studies have been done by (arguably biased) Hindutva scholars (notably Arun Shourie and Koenraad Elst) documenting the primary causes of violent events in India, and concluding that in almost all cases, Hindus did not instigate the initial violence.Alleged Hate Speech
Violence